Ø Condemnation of the Ego(298-309)
Ø As long as there is any relationship with this vile ego ,so long there should not be even the slightest talk about liberation, which is unparalleled(299) As long as there is even a trace of poison left in the body,how can one hope for complete recovery? Such is the effect of ego-sense upon the meditator’s liberation(303)
Ø Freed from the shackle sof the ego, like the moon freed from the eclipse, man gains his true nature and becomes Untainted, Infinite,Ever-blissful and Self- (300)
Ø The ego is that which has been produced by the intellect, which is deluded by “nescience” and which is perceived in this body as”I am-so-and-so”…when the ego-sense is totally annihilated, one attains an unobstructed identity with Brahman(301)
Ø The treasure of the Bliss-of-Brahman is enwrapped by the mighty and dreadful serpent of the ego-sense, and jealously guarded for its , by the three fierce hoods, the three Gunas(Tamsa, Rajas and Sattwa).The wise man who destroys it by severing the three hoods with the great sword of Realisation, in accordance with the teachings of the scriptures, alone can enjoy this treasure which brings Bliss(302)
Ø By the complete cessation of the ego-sense, gained by restraining the diverse mental waves, created by the ego itself, and through the discrimination of the Innermost reality, one experiences Reality as “I am This”(304)
Ø Renounce immediately your identification with the ego-sense,” the sense of agency” which is by its very nature a modification and is lit up by a “reflection” of the Self. It deviates one from being established in the Self. Identifying yourself with this (false sense), you have reached this relative-existence, full of the miseries of the birth, decay, death ,-- although you are the Witness, the Essence of Knowledge-Bliss-Absolute(305)
Ø But for Your identification with the ego-sense there is no transmigration for You, who are Immutable and Eternally the Same, Knowledge Absolute, Omni-present, Bliss-Absolute and of unsullied glory(306)
Ø Therefore, with the great sword of Realisation, destroying this ego-sense, your enemy—which is like a thorn in the throat ofa man who is eating- enjoy directly and freely of Your own Domain, the Majesty of the Atman.(307)
Ø Even though completely rooted out, this terrible ego-sense, if revived in the mind even for a moment, returns to life and creates hundreds of mischiefs, like a cloud ushered in by the wind during the rainy season(309)
Vedprakash
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