Ø Experience Of Self-hood((472-479)
Ø Noble-hearted, renunciated who are rid of attachments, who have given up all sense-enjoyments, who are calm and controlled,realise this Supreme Truth and at the end, they gain Bliss Supreme as a result of their Self-realisation(472)
Ø You too,discriminate thus,(be established in) this surpassing Truth, the real nature of Atman, which is Bliss Absolute, and shaking off the delusion created by your own mind, be liberated and illumined and reach the fulfilment of your life(473)
Ø Perceive thenature of Self with the eye of perfect knowledge through Samadhi, where the mind has been brought to complete quietude. If the declarations of Sruti(heard from the Teacher) are perfectly understood without a trace of doubt, it can lead to no more scpticism(474)
Ø When the Self, the Existence-Knowledge-Bliss,is realised,through liberation from one’s bondage of ignorance, then the scriptures,logical reasoning,the words of the Teacher—these are proofs; the subjective experience of one’s ownconcentrated mind is yet another proof(475)
Ø Bondage and liberation, contentment and anxiety,health,hunger etc. are known only by the person concerned; others have knowledge of these by mere inference(476)
Ø Standing apart,the Teachers and the scriptures instruct the disciple,the man of Realisation crosses over (Avidya) by illumination and the Grace of God(477)
Ø Knowing his own Absolute Self through Realisation,becoming perfect, a man should stand face to fac ebefore the Atman, with mind free from all concepts of delusion(478)
Ø The final opinion of all Vedantic discussion is,that the jeeva as well as the entire universe are Brahman alone,that liberation means to be rooted in Brahman, the indivisible entity: (The satement)that Brhman is non-dual has its authority in Sruti(479)
Vedprakash
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