There is No Plurlity in Brahmn

Ø There is No Plurlity  in Brahman(465-471)

Ø  Only Brahman  there  is, Non-dual, with   no beginning  or end,Incomparable and Changeless; in  It there is  no   duality whatsoever(465)

Ø  The  essence   of  Existence, the   essence   of   Knowledge,the  essesnce   of   Eternal  Blss, Non-dual,devoid   of any   activtiy,there  is  only Brahman; in  It there is  no   duality whatsoever(466)

Ø  The   subject   within  all,Non-dual;,homogeneous,endless, all-pervading,there  is  one Brahman; in  It there is  no   duality whatsoever(467)

Ø  That  which  is   tobe neithershunnednor  taken  upnoraccepted, that   whichisNon-dualand   without   support--  there  is one Brahman; in  It there is  no   duality whatsoever(468)

Ø  With  no  qualities   or   parts, It  is   subtle, without   distubances and   taintless-- there  is one Brahman; in  It there is  no   duality whatsoever(469)

Ø   The   Real Nature   of   which  is incomprehensible, which   is beyond mind  and   speech  and  Non-dual; there  is one Brahman; in  It there is  no   duality whatsoever(470)

Ø  Self-existing,Self-evident, pure   intelligence,unlike  anything  finite,Non-dual; there  is one Brahman; in  It there is  no   duality whatsoever(471)

Vedprakash